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Desert Museum showcases Tohono O'odham, Seri cultures

By Jessica Vega


Daniel Lopez waits under a ramada at the Arizona-Sonora Desert Museum as another group of 12 people approach his table to look over his Tohono O'odham objects and pictures.

Three boys between the ages of 9 and 12 walk to Lopez's display and begin playing with the objects that the Tohono O'odham tribe used for games or fighting with their enemies.

"I say this would take me out," the youngest boy says while holding a 10-inch piece of carved ironwood to his head.

The 2-pound ironwood stick, Lopez later explains, was used to fight Apache Indians during their raids in the 1800s.

From the table, Lopez picks up two balls made of mesquite and explains to his audience the hockey-type game that was played by girls in his tribe. The game, Lopez says, helped build their strength and speed as they hit the ball with their mesquite sticks.

Lopez, who speaks both Tohono O'odham and English, lives in a village called Big Fields, about 60 miles west of Tucson. He said about 200 people live in the village.

He came to the museum's event held Friday to share his tribe's music and talk about his tribe that's spread out on different reservations in Arizona.

Members from other Native American tribes, along with the museum's staff, participated as part of the seventh annual convention for the Society of Environment Journalists held Oct. 2 to 5 at the University of Arizona.

At the group's request, Lopez sings a song in Tohono O'odham called "white birds" that come together in the sky and travel like clouds. He says the song is thought of as "territorial" as it belongs to the Tohono O'odham people.

Farther down the path from Lopez's ramada, a Seri couple begins to sing and dance for a group of about 50 people.

In a blue, floor-length skirt and white ruffled type shirt, Amalia Astorga kicks back her feet and moves toward Adolfo Burgos while he sings a Seri song. She keeps her eyes downcast and her body upright as she dances to the rattling sound of Burgos' wood and tin can instruments.

"This is a right brain experience," said SEJ's Executive Director Elizabeth "Beth" Parke. "It's a moment to be in a place of wonder."

After a few more moments into the performance, Astorga dances toward the audience and pulls Christopher Basaldu, 25, in to join her. Basaldu holds Astorga's hand as they dance in stomp-like fashion to Burgos's music.

"I wasn't expecting it, but it was fun," said Basaldu, a University of Arizona graduate student in the American Indian masters degree program.

Becky Moser, a missionary linguist who has lived among the Seri tribe in El Desemboque and Punta Chueca, Mexico, translated the couple's songs to the audience.

Besides the Native American presentations, the museum's park and its art gallery were open to SEJ members and other visitors.


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